The kind of knowledge Plato has in mind in his theory of forms is not the kind of knowledge needed to rule a city.

The good city is Platos view of the perfect state and its relative to the benevolent intelligence and its four virtues. The human soul is a larger version of Platos community (Lee ). Therefore, each of the virtues as Plato relates them to the city, cut short in on a larger scale to the human soul. The quest paper discusses these various aspects of the soul and how they are interrelated. It discusses how Plato applies his conjecture of the individual(a) soul to his theory of the proper political order of the state. It ends with a personal assessment of the theory. According to Plato, the four virtues of the human soul are prudence, courage, temperance and justice. Plato relates the virtues to a community, which is made up of the rulers, soldiery and workers (Lee 428). At the base line are the workers because they do non interrogation to survive with the army as the army does non decease with the rulers. When they individually perform their responsibilities, the co mmunity becomes peerless. Prudence, also known as wisdom, is found in the rulers. In order to have wisdom, consummate must be resourceful and have obtained knowledge (Lee 428d). The sulphur virtue is courage, which is found in the military section of the community. upshot is the ability to apply what you have been taught: what is to be feared and what is not to be feared. Plato relates retention to courage and believes that the ability for wholeness to retain what one has learned is courage. The ability to retain under all roofy a true and lawful notion about what is feared and what is not to be feared is what he calls courage (Lee 430b). The third virtue, temperance, is found in the workers of Platos community. Temperance, also known as... If you want to get a lavish essay, order it on our website: OrderCustomPaper.com

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